Pray for Kazakhstan

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Kazakh of Kazakhstan
Population: 7,801,000
Language: Kazakh
Religion: Islam
Evangelical: 0.36%

The Kazakh, a Turkic people, are the second largest Muslim people group of Central Asia. In times past, they may have been the most influential of the various Central Asian ethnic groups. While most of the Kazakh now live in Kazakhstan, they make up only about 40% of the country's population. Large communities can also be found in Mongolia, Ukraine, and Russia.


The Kazakh developed a distinct ethnic identity in the late fifteenth and early sixteenth centuries. Several of their clans formed a federation that would provide mutual protection. As other clans joined the federation, its political influence began to take on an ethnic character. During the nineteenth century, the Russians acquired Central Asia through a steady process of annexation. They eventually claimed the entire territory of Kazakhstan. Tragically, about half of the Kazakh population was killed during the Russian Civil War of the 1920's and 1930's. During this time, many fled to China and Mongolia.



What Are Their Lives Like?
Since the collapse of Soviet Communism, the Kazakh have been searching for their identity. Traditionally, they were nomadic shepherds; however, under Soviet rule, much of their land was seized and used for collective farming. As industry developed, their economy and culture became dependent entirely on the Russians. Today, however, there is a widespread movement to redevelop their own cultural identity.



As nomadic shepherds, the Kazakh lived in dome shaped felt tents called yurts. These portable dwellings could be taken down and moved from area to area as the shepherd found good land for his flocks. Under Russian rule, many other Kazakhs were forced to move to the cities and live in houses or small apartments. Most of these two or three room apartments have running water, though in some rural areas there is no hot water. The water is clean, but not safe to drink. The process of purifying the water can be very tedious.



The Kazakh eat a variety of meat and dairy products. A popular Kazakh food is besbarmak, which is eaten with your hands. It is made of noodles, potatoes, onions, and mutton. Rice and bread are common staples. In the southern regions of Kazakhstan, fruit and vegetables grow in abundance. There the people enjoy eating grapes, melons, and tomatoes. Kazakh apples are also famous throughout Central Asia.



The foundation of the Kazakh culture is hospitality, which always starts with a cup of tea. The host offers tea to any person who comes to his house. Guests must accept the kindness, or the host will be offended.



A favorite sport is kokpar which means "fighting for a goat's carcass." Up to 1000 horseman will participate in this sport.



What Are Their Beliefs?
The Kazakhs embraced Islam during the sixteenth century and still consider themselves Muslim today. Changes in Kazakh society (mainly from a nomadic to a settled lifestyle) and an attempt by the Soviets to suppress religious freedoms have led the people to adopt Islam more closely. However, their Islamic practices have been combined with traditional folk religions.

Traditional Kazakh folk religion includes beliefs in spirits. They practice animism and ancestor worship. Animism is the belief that non-human objects have spirits. Ancestor worship involves praying and offering sacrifices to deceased ancestors. Today, the Kazakh continue to consult shamans (priests who cure the sick by magic, communicate with the spirits, and control events). They also practice various traditional rituals before and after marriage, at birth, and at death.



What Are Their Needs?
The Kazakh are facing ecological catastrophe due to the mismanagement of natural resources. This has caused the near desolation of the Aral Sea and contamination of much of their drinking water. As a result, the infant mortality rate is very high. There is also a high rate of stillbirths and birth defects. Abortion is their main method of birth control. Most women have five or six abortions. Because Kazakhs value children, this creates a serious emotional battle for Kazakh parents.



The Kazakh church is young, but the church is growing. Young people are especially excited about hearing the Good News of the Gospel. Over 40 Kazakh speaking churches exist, but in a people group of over eight million, that is a small number. Many churches are located in the major cities like Almaty, but Christian workers are also needed in the rural areas.



Prayer Points

• Praise God for the growing number of Kazakh Christians.
• Pray that they would learn the Word of God quickly.
• Pray that there would be fresh leadership training materials prepared in the Kazakh language for pastors.
• Pray for salvation for heads of families as the Gospel is clearly presented to them.
• Ask the Lord to send long term laborers to live among the Kazak and share the love of Christ with them.
• Ask the Holy Spirit to open the hearts of the Kazak towards Christians so that they will be receptive to the Gospel.
• Pray that God will raise up prayer teams to go and break up the soil through worship and intercession.
• Ask God to encourage and protect the small number of Muslim Kazak who have converted to Christianity.
• Pray that these converts will begin to boldly share the Gospel with their own people.
• Ask the Lord to raise up strong local churches among the Kazak.
  

Text source: Copyright © GAAPNet: Updated original Bethany people profile. Used with permission.

The Great Challenges of the City

"An honest evaluation of church history should serve to remind Christians that there has often been some hesitation to embrace the city. After all, when in the Book of Genesis Lot chose the cities of the plain for his habitation, it led to disaster. With the exception of Jerusalem, most cities referenced in the Bible are mentioned with considerable concern, if not outright judgment. Think of Nineveh, Babylon, Tyre, Sidon, Sodom, Gomorrah, Corinth, and Rome."

To read the entire article please go to Albert Mohler's blog

Khmer of Cambodia

Pray for the Khmer of Central Cambodia

Population: 12,475,000

Language: Khmer

Religion: Buddhism

The Central Khmer inhabit the western and central portions of Cambodia, and make up 90% of the country's total population. The Central Khmer speak an Eastern Mon-Khmer language called Khmer, or Cambodian. It is the national language of Cambodia. The Khmer Empire, which flourished between the ninth and thirteenth centuries, encompassed present-day Laos, Thailand, Cambodia, and southern Vietnam. Its power declined after being conquered by the Thai and the Vietnamese. In 1969, Cambodia suffered bombings by the U.S. and invasions by the Vietnamese; events that threw the country into turmoil. In addition, a civil war broke out between the Cambodian government and Communist rebels known as the Khmer Rouge. Possibly three million Central Khmer died between 1975 and 1979, while the Khmer Rouge ruled. Since then, peace talks with the Khmer Rouge have failed, coups continue, and the Central Khmer still live in fear.

What Are Their Lives Like?

In 1975, the Khmer Rouge regime nearly destroyed Cambodia. In order to depopulate cities, three million people were forced into the countryside as slave labor. Starvation led to the deaths of over one million people. Currency was abolished; religion was eradicated; education was suspended; medicine was forbidden; and people who could read were often massacred all in the name of the ideal of rural social reform. Many people fled north to Thailand; others took the trail of tears into Communist Laos. Unfortunately, there they struggled to find clothing, shelter, medical care, and food. Some Khmer found permanent homes; others found shelter in crowded refugee camps. Before the war, 90% of Cambodia's inhabitants lived in one-third of the country, along the two main waterways and their tributaries. Although the soil there is not fertile, the plains flood every rainy season. The overflow brings an abundance of fish; and when it recedes, leaves rich deposits. Sadly, bombing, civil war, and war with the Vietnamese decimated a once thriving agricultural economy. Today, most of the Khmer still live in small villages and grow rice in irrigated paddies. Rubber is also important to their economy. Unfortunately, it has been dangerous for the farmers to work the fields since the 1970's (due to land mines). The mines have caused more wounds to the Central Khmer than any other weapon. In 1994, the United States provided military aid to help locate the mines and build new roads. While the Khmer Rouge ruled Cambodia, more men died than women, creating a skewed sex ratio. Today, women are required to perform duties that were once done by men. They dress in colorful skirts, adding life to their unhappy environment. Red and white checkered cloth is used to make everything from headdresses to pouches for carrying babies. In the villages, Buddhist rules of conduct maintain social control. These rules forbid lying, stealing, drinking alcoholic, committing adultery, and killing living creatures. Some remnants of traditional culture can be seen in the villages: folk dance, the classical royal ballet, and traditional Khmer music.

What are their beliefs?

The former Khmer Empire was influenced by India, from which it adopted Hinduism and Buddhism. Today, 94% of the Central Khmer are Buddhist, although relics of ethnic religions such as ancestor worship (praying to deceased ancestors) and spirit worship are very important to them. The Buddhist Khmer also seek the middle path to nirvana, or ultimate peace through gaining merit in this life. Merit may be gained through supporting the construction of Buddhist temples, giving food to monks, and studying in the monastery.

What are their needs?

Although the Bible and other Christian resources are available to the Central Khmer, less than 1% of their population has turned to Christ. They remain a war-torn people in need of true, inner peace. Prayer is the key to reaching them with the Gospel.

Prayer Points:

• Ask the Lord to call people who are willing to go to Cambodia and share Christ with the Central Khmer.


• Pray that God will grant wisdom and favor to any missions agencies that are currently working among the Central Khmer.


• Ask the Lord to begin revealing Himself to these precious people through dreams and visions.


• Pray that God will encourage and protect the Central Khmer who have accepted Jesus.


• Ask God to use these new converts to reach out and share the love of Christ with their own people.


• Take authority over the spiritual principalities and powers that are keeping the Khmer bound.


• Ask God to call forth prayer teams who will begin breaking up the soil through intercession.


• Pray that strong local churches will be planted among the Central Khmer.
  

Text source: Bethany World Prayer Center © 1999.Used with permission from Adopt-A-People Clearinghouse

Pray for the Tatar, Crimean of Turkey

Tatar, Crimean of Turkey

Population: 143,000
Language: Crimean Turkish
Religion: Islam
Evangelical: 0.00%

What are their beliefs? The Tatars are Sunni Muslims who belong to the Hanafite branch. However, they have no version of the Qu'ran in their language. The Muslim faith includes observing Ramadan, a month of ritual fasting. During Ramadan, they are praying for Islam to fill the earth.

What are their needs? Some evidence suggests that the Crimean Tatars have a thirst for the Word of God. Getting a translation of the Bible in their language is the most urgent need since only portions are available at this time. There is also a great need for laborers to work among the Tatars. Tentmakers with skills in agriculture and construction are needed, in addition to those who can evangelize and do church planting. Tatars also need job training and help in establishing small businesses. English language studies may be needed as well. Of the 143,000 Crimean Tatars living in Turkey, only a few have found abundant life in Jesus Christ. It is God's will for these precious people to come to know Him, for He "...is not willing that any should perish, but that all should come to repentance." (2 Peter 3:9)

Prayer Points:

• Ask the Lord to call full-time Christian workers who are willing to go to Turkey and share Christ with the Tatars.
• Pray for those who are leaving comforts behind and risking their lives to return to their homeland.
• Ask God to strengthen, encourage, and protect the small number of Crimean Tatar Christians.
• Pray that God will raise up qualified linguists to translate the entire Word of God into the Crimean Tatar language.
• Ask the Holy Spirit to soften their hearts towards Christians so that they will be receptive to the Gospel.
• Pray that God will open the hearts of Turkish governmental leaders to the Gospel. Ask the Lord to raise up a strong local church among the Crimean Tatars.

Taking the Church Where It's Needed Most

The African Planter

What must we learn, and unlearn, to be agents of God's mission in the world?

In the 1950s, while Kenya was still a British colony, a group of white expatriates started a church. Since they were from free church backgrounds, largely Plymouth Brethren, they called it Nairobi Undenominational Chapel. The church was located near the Governor's house, within a secured area where Africans were not allowed. So the church had no African members.

After the Mau-Mau Rebellion, as whites left Kenya for Rhodesia and South Africa and other places still under British rule, the church dwindled. In the meantime, the University of Nairobi, in the center of the city, began growing and occupying the land around the Chapel. But until 1989, the church had no university students, and only one African family among the remaining 20 members in the congregation.

That's when the congregation approached an indigenous African church to take over. And a young graduate student named Oscar Muriu became the pastor of Nairobi Chapel. Today the church has planted 25 congregations in Nairobi, with thousands of members, and is planning to plant churches in Asia, America, and Europe. Read more...

Dandelions...

I've been thinking about a Midwestern spring phenomenon...

Dandelions

"We have all seen the simplest of weeds, the venerable dandelion, masquerading as a flower in the fullness of its yellow bloom, and then quickly fading to gray... Who knows how it came to this little garden, drifting in on the wind, no doubt, and settling unseen into the fertile soil to germinate. Soon it sprouts tiny green leaflets that grow and extend themselves upward... Who would want to pluck such a brightly colored thing from the ground?

In its full flush it seems to exude the energy of spring and summer, tempting the pollinating bees as ably as any rose I have ever seen. Its slender stalks, so frail and milky when snapped away by the casual gardener, are in fact designed to give way easily, so as to leave the vital root of the plant intact. And its hour and day in the sun is fleeting and brief, a mere wink and a nod before the plant gets about its real business-the making of more dandelions.

In a matter of days the golden crown can wither and whiten to an afro of puffy white and gray seedlings. If your hand was in the slightest stayed, and you have not troweled up the deepest tendrils of its roots by then, you have lost your battle with this hardy weed. Try to pluck it away when it has gone to gray, and you ensure the next generation will colonize your world. The slightest touch sets the feather light seedlings to flight, and they drift and scatter on the barest whisper of a breeze. One dandelion can become a hundred in the space of a few short weeks, and any gardener arriving too late on the scene will have a great challenge before him. Just when you think you have plucked out the last of the feisty little demons, you find ten more have rooted somewhere else." *

This week during the INSTITUTE we were spending the hour in Solitude, during that time I started thinking about the seed metaphors that Jesus talked about. My mind ran onto dandelions. In the middle of my musing...one of those delicate dandelion seeds came floating right at me. It missed me yet landed right on the picnic table in front of me. (That cinched that I would be writing about it in this article! )

The seed didn't find suitable soil there on the picnic table, but a gentle breeze whisked it away more than 20 yards in the air before I couldn't track it. In that little seed lies resident the whole potential to germinate, to grow, to produce a flower, then to produce seeds that starts the cycle all over again. Amazing.

It's amazing that the Good News Seed has resident in it the potential to germinate people into followers of Jesus, to grow, to produce fruit and seeds to start the cycle all over again. It's simple, light, and UNSTOPPABLE! Just like dandelions in the Midwest in springtime...

Press On,
Mike Jentes

*the dandelion article above was excerpted from an online article by John Schettler in his article found here
posted originally in thequest email UPdate from May 25, 2005

Tibetan, Shanyan of China

Please pray for the ...


Tibetan, Shanyan of China
Population: 23,000
Language: Language Unknown
Religion: Buddhism
Evangelical: 0.00%

Let the nations be glad and sing for joy; For You will judge the peoples with uprightness and guide the nations on the earth."
Psalm 67:4

Progress of Christianity by People Group

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Pray for the Uyghur of China

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Uyghur of China
Population: 10,584,000
Language: Uyghur
Religion: Islam
Evangelical: 0.00%

Islam has been the dominant religion of the Uighurs since the 10th century. In the past, they were Muslim in name only; however, there is some renewal that is currently taking place among them. One hundred percent of the Uighurs now claim to be Hanafite Muslims. Mosques in the capital city, Urumqi, are overflowing with followers. On the pavement surrounding the mosques, worshippers kneel on their prayer mats and offer prayers faithfully. Islamic literature is freely bought and sold, and the graves of Muslim saints are highly venerated.

There are no known converts. As Muslims, they are taught that Christians are their enemies. Even school children are indoctrinated with atheism. It is reported that Christians in this area of China are persecuted. The Bible has already been translated into the Uighur language; Christian broadcasts and the Jesus film are available. In spite of these facts, they remain untouched with the Gospel. There are no Uighur churches established, and the Uighur have never heard that salvation comes through Jesus Christ. They desperately need to know the Truth of the Gospel.

Taking the Church Where it's Needed Most

Orality and a Changing Culture

The landscape of learning, understanding and beliefs is changing in North America at a surprising rate. The Church is struggling to find ways to better communicate the Gospel in meaningful and life-changing ways. Many of the problems can be corrected by a better understanding of the literacy issues facing us coupled with increased skills in effective oral communication. If the church needs an example, she needs only to turn to Jesus who lived in a 95% illiterate, or functionally illiterate society. Jesus was the master oral communicator!

Orality refers to the style of communication between individuals and generations that functions without the use of a writing system. However, it is a deeper concept than the mere absence of writing. It produces its own thought forms and processes that constitute ways of learning, conceptualizing, and communicating that are quite distinct from those of literate thinkers and communicators. Oral thought processes are less linear, and logic is associative rather than deductive and sequential. Orality also affects worldview, particularly in the area of truth perception. For literates “truth is seen as consisting in facts – specific descriptive statements about an objective, perceivable reality. Knowledge is the accumulation of facts. The oral culture, on the other hand, places priority on relationships, which produces a concept of dynamic truth. This focuses on relational skills, and truth is seen in terms of personal integrity and fulfilment of relational and family obligations” (Orville Boyd Jenkins,“Orality and the Post-literate West”). An oral culture is characterized by relational, face-to-face communication using stories, proverbs, drama, songs, chants, poetry and others forms of participative, communal and interactive events.

One has only to have a cursory understanding of post-modernity to see the parallel implications of orality in contemporary North American culture. Let he who has ears to hear....

Orality and the Communication of the Gospel

Around two-thirds of the world’s population, either by necessity or choice, are oral communicators, and they are found in every cultural group in the world. Among unreached people groups – those not highly penetrated by the gospel – or language groups without the Scriptures, the figure is significantly higher. One people group that interestingly and perhaps unexpectedly often displays many of the traits that scholars associate with the term orality (although it cannot properly be called “oral”) is deaf people.

Apart from those who have known only oral communication all their lives (“primary orality”), an increasing number of previously literate communicators, influenced by the audio-visual impact of mass media (TV, radio, telephones, interactive computer software, movies, music, etc), are adopting orality as their preferred communication style (“secondary orality”). This is often referred to as “post-literacy”. It should also be noted that many members of so-called literate societies are in fact only semi-literate at best, and are more comfortable with oral communication (in the USA for example up to 50% of the population have poor literacy skills).

On the spectrum of learning styles from primary oral learners to highly literate learners, there are generally recognized to be five broad categories: 1) primary illiterates; 2) functional illiterates; 3) semi-literates; 4) functional literates; 5) highly literate. (The categorization is that of James B Slack, reproduced in "Making Disciples of Oral Learners, Lausanne Committee for World Evangelisation and International Orality Network"). Only the “highly literate” primarily use a literate communication style, while even “functional literates” learn and communicate a significant amount in oral ways. While there are many people who use only oral communication styles, there is not really anyone who exclusively uses literate means of learning and communicating. This does not diminish the value of literate learning, but rather brings the value of oral learning into perspective. Needless to say, these categories bear no necessary relation to intelligence. Many primary illiterates, for example, have memorization skills that are superior to many highly literate learners.

The Church must learn better oral communication skills if she is to continue to effectively communicate the Gospel of Jesus Christ to an increasingly oral learning society.

What is Racism? Who is a Racist?

Definition: The American Heritage Dictionary lists two definitions of the word "racism":

1. The belief that race accounts for differences in human character or ability and that a particular race is superior to
others.

2. Discrimination or prejudice based on race.

There is great confusion and argument over the terms "racism" and "racist" - some groups are classified as "racist" while others are considered "incapable of racism due to power difference."
The first definition can be evidenced when we consider the views of White Supremacists and Jim Crow Laws (which legislate the belief that Whites were entitled to more civil rights than others). The underlying assumption is that one race - the white race - is superior to all others. Laws based on this belief (e.g. Apartheid in South Africa) reflect racism. People who ascribe to
this belief are then, racist.

The second definition leaves greater room for discussion and debate. This broader definition tells us that "discrimination" (treatment or consideration based on class or category rather than individual merit) or "prejudice" (a preconceived preference or idea) allows that people of any race can be labeled as racist and any biased (def: an unfair act or policy stemming from prejudice) acts to be categorized as racism.

Also Known As: racialism, racial discrimination

Examples: The teen who verbally or physically attacks another simply because he is of a different race can be considered to be engaging in a racist act, whether he is White or Black, Asian or Latin. Beliefs that all people of another race (be they White, Black, Latin, Asian, etc.) are bad, evil, less than, reflect racism. Of key importance is the idea that racism and racist
behavior is not owned by any one group.

From Susan Pizarro-Eckert, "Your Guide to Race Relations."

Pray for the 79 People Groups Living in Germany

Total Population: 82,716,000

Total population of German people: 56,900,000

Total population of Non-German people: 25,816,000

Total People Groups: 79

Total Least-Reached People Groups: 17

Religions:

Protestant 34%, Roman Catholic 34%, Muslim 3.7%, Orthodox 2%, unaffiliated or other 26.3%

Languages:

German is Germany's only official and most-widely spoken language. Standard German is understood throughout the country, while dialects — some quite distinct from the standard language — are used in everyday speech, especially in rural regions. Speakers with regional dialects and accents are not frowned on or interpreted as uneducated. On the contrary, dialects are seen as symbols of regional identity and spoken throughout all social classes.

English is the most common foreign language and almost universally taught by the secondary level. Other languages taught are French, Italian, Spanish, Portuguese, and Russian. Dutch is taught in counties bordering the Netherlands. Latin and Greek are part of the classical education syllabus offered by some secondary schools.

Sources: Joshua Project, Wikipedia

Taking the church where it's needed most.

Pray for the Least-Reached in France

Total Population in France: 60,723,000

Total population of "French" people: 34,450,000

Total population of "Non-French" people: 26,273,000

Least-Reached People Groups: 34

Population of Least-Reached People: 4,677,000


Religions:

Roman Catholic 83%-88%, Protestant 2%, Jewish 1%, Muslim 5%-10%, unaffiliated 4%

Languages:

French 100%, rapidly declining regional dialects and languages (Provencal, Breton, Alsatian, Corsican, Catalan, Basque, Flemish)

Taking the church where it's needed most.

Aoka of China

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Aoka of China
Population: 295,000
Language: Chinese, Xiang
Religion: Ethnic Religions
Evangelical: 0.70%

Taking the Church Where it's Needed Most


Identity
Although they are officially part of the Miao nationality, the Aoka speak a unique Chinese language - a fact they apparently refuse to accept. When linguists visited them and told them that they spoke a form of Chinese, "they claimed that they spoke Miao, because their speech was very different from that of the surrounding Chinese population, and because they wore Miao clothes instead of Chinese clothes."

History
In the aftermath of Chinese wars against them, the ancestors of the Aoka were launched into an era of migration. Tired of being harassed, they fled across mountain ranges in hope of finding an isolated place where they could be left alone to live their lives. Many of the ethnic groups now known as the Hmu also traveled into Hunan and Guangxi. They may be the ancestors of the Aoka. After centuries of living beside the all-powerful Han Chinese, the Aoka have lost their language and are being speedily assimilated to the Han Chinese language and culture.

Customs
Aoka communities work together as one to design and build homes for each other. During a crisis, all the people come together to find a solution. In many villages, the Aoka believe the stove is the center of their home and they are afraid to offend the "spirit of the stove". They are forbidden to place their feet or shoes on the stove, and at night they must remove all pots and pans from it: not to do so is believed to bring a curse to the family.

Religion
Some Aoka believe there was once a ladder connecting heaven to the earth. A long time ago the ladder was broken and no people have been able to visit heaven since. Today the majority of Aoka are animists, living under the influence of demons and evil spirits. Many have also adopted the ancestor worship belief systems of their Han Chinese neighbors.

Christianity
More than three-quarters of Aoka people have yet to hear the gospel for the first time. No widespread mission effort was undertaken in their area before missionaries were expelled from China in the early 1950s. There are few Miao or Han Chinese Christian communities in that part of China today. Hunan remains one of the most unreached provinces in China. Although they have their own spoken language, the Aoka use the Chinese script for writing. Few Aoka, however, are literate enough to read the Chinese Bible or other evangelistic literature.

Text source: Copyright © Operation China, Paul Hattaway. Used with permission.

Taking the church where it's needed most.

Cross-cultural Church Planting Starts Where the Scripture Starts

Cross-cultural church planting has it's foundation in the very beginning of the Word of God. It starts where the Scriptures start. God has displayed His creativity not only in the creation of the heavens and the earth, but in ethnic diversity, in redeeming the world, and in building His church. In a fast-forward way, we can see God’s plan through other key biblical passages. “The Lord had said to Abram,‘Leave your country, your people and your father’s household and go to the land I will show you. I will make you into a great nation...I will make your name great, and you will be a blessing...and all peoples on earth will be blessed through you’ ” (Gen. 12:1-3).

To this man of faith who would go on a great pilgrimage, God unveiled a plan to reach the world. Through this one man who left his people, all peoples on earth will be blessed. “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always to the very end of the age’” (Matt. 28: 18-20).

Jesus has all authority in heaven and on earth. Jesus commanded His followers “to make discip les of all nations.” This key command echoes in different ways throughout the New Testament (Mark 16:15-16; Luke 24:46-49; John 20:21-22; Acts 1:8).

In "Let The Nations Be Glad!: The Supremacy of God in Misions," John Piper declares,“God’s great goal in all history is to uphold and display the glory of His name for the enjoyment of His people from all the nations.” In step with“God’s great goal” described by Piper, the Lord has allowed world migration today to bring many different peoples to the major cities. In the major metropolitan areas around the globe,multicultural churches are microcosms that simultaneously reflect a fulfillment of the Great Commission (see Matt. 28:18-20) and foreshadow the reality of heaven (see Rev. 5:9-10; 7:9-10; 14:6-7; 15:4; 21:3).

Arab, Shuwa of Western and Central Africa

Please pray for the:
Arab, Shuwa of Western and Central Africa

Population: 1,891,000

Language: Arabic, Chadean, Sudanese

Religion: Islam

Evangelical: 0.03%

Taking the Church Where it's Needed Most

Who are they?

The Shuwa Arabs are commonly referred to as the "Baggara." This name is derived from the Arabic word bagar, meaning "cow," and refers to the Arab tribes in West Africa who are cattle herders. They are spread from the Lake Chad region eastward to the Nile River in the countries of Sudan, Niger, Chad, Cameroon, Nigeria, and the Central African Republic. They live in a hot, semi-arid climate with zones ranging from sparse shrub lands to wooded grasslands. The Baggara tribes are of Arab descent and mainly speak the Shuwa dialect of the Arabic language. They entered western Sudan between the twelfth and thirteenth centuries, and have gradually moved east and west from there. By the eighteenth century, they were concentrated primarily to the north and east of Lake Chad. Their tribes continued moving eastward until they became widely scattered across the horizontal plains of West Africa. They have intermarried with the Negroid tribes who lived close to them. This mixture of blood has given the Baggara darker skin and thicker lips than other Arabs.

What are their beliefs?

The Baggara have been Muslims since the thirteenth century. They wear the clothes prescribed by the Muslim religion, and bury their dead facing Mecca, the "holy city" of Islam. The Baggara are a very superstitious people who believe strongly in evil spirits. Each morning a man sneezes in order to rid his nostrils of the evil spirit who slept there the night before. The Baggara also believe that men and women can be changed into animals such as were-crocodiles and were-hyenas.

What are their needs?

Some of the Baggara tribes have been targeted by missions agencies. Portions of the Bible have been translated into their language and some Christian broadcasts are also available to them. However, because the people are so devoted to the Islamic faith, very few of them have converted to Christianity. Also, the nomadic lifestyle of the Baggara makes it very difficult for missionaries to reach them. Concentrated prayer and evangelism efforts are necessary in order to penetrate the hearts of the Baggara with the Gospel.

Prayer Points:

• Pray against the spirit of Islam that has kept the Baggara bound for many generations.
• Pray that God will raise up long term workers to join those who have already responded.
• Ask God to encourage and protect the small number of Muslims who have become Christians.
• Pray that the Holy Spirit will complete the work begun in their hearts through adequate discipleship.
• Ask the Lord to call out prayer teams to go and break up the soil through worship and intercession.
• Pray that Christians living in West Africa will be stirred with vision for outreach and a genuine burden to reach out to the Baggara tribes.
• Ask the Lord to raise up strong local churches among the Baggara.

Immigrants Fueling Growth of U.S. Cities

According to a recent CBS News report, "Immi-grants are filling the void as domestic migrants are seeking opportunities in other places," said Mark Mather, a demographer at the Population Reference Bureau, a private research organization.

Immigrants long have flocked to major metropolitan areas and helped them grow. But increasingly, native-born Americans are moving from those areas and leaving immigrants to provide the only source of growth.

The New York metro area, which includes the suburbs, added 1 million immigrants from 2000 to 2006. Without those immigrants, the region would have lost nearly 600,000 people.

Without immigration, the Los Angeles metro area would have lost more than 200,000, the San Francisco area would have lost 188,000 and the Boston area would have lost 101,000.

The Census Bureau estimates annual population totals as of July 1, using local records of births and deaths, Internal Revenue Service records of people moving within the United States and census statistics on immigrants. The estimates released Thursday were for metropolitan areas, which generally include cities and their surrounding suburbs.

Among the findings:

Atlanta added more people than any other metro area from 2000 to 2006. The Atlanta area, which includes Sandy Springs and Marietta, Ga., added 890,000 people, putting its population at about 5.1 million. And for Atlanta, that means big problems. The city is struggling to keep up with demand for more roads and waterways, CBS News' Pete Combs reports. Gaining the most after Atlanta were Dallas-Fort Worth, Houston, Phoenix and Riverside, Calif.

On a percentage basis, St. George in southwest Utah was the fastest-growing metro area from 2000 to 2006. St. George's population jumped by 40 percent, to 126,000. The next highest percentage increases were in Greeley, Colo., Cape Coral, Fla., Bend, Ore., and Las Vegas.

The New Orleans area, still recovering from Hurricane Katrina, lost nearly 290,000 people from 2005 to 2006, reducing its population to just over 1 million. The Gulfport-Biloxi area in Mississippi, also hit hard by Katrina, lost nearly 27,000 people, dropping its population to 227,900.

Parts of the Rust Belt also had large declines. The Pittsburgh metro area led the way, losing 60,000 people from 2000 to 2006. Its population loss was followed by declines in Cleveland, Buffalo, N.Y., Youngstown, Ohio, and Scranton, Pa.

Houston edged past Miami to become the sixth-largest metro area, with about 5.5 million people. Miami slipped to seventh.

There are about 36 million immigrants in the U.S. About one-third are in the country illegally. The Census Bureau, however, does not distinguish between legal and illegal immigrants."

Hakka of China

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Hakka of China
Population: 32,694,000
Language: Chinese, Hakka
Religion: Buddhism and non-religious
Evangelical: 0.60%

Taking the Church Where it's Needed Most

Koiri of India

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Koiri of India
Population: 6,885,000
Language: Bhojpuri
Religion: Hinduism
Evangelical: 0.00%

Taking the Church Where It's Needed Most